The Gospels mention several women named Mary present at Jesus’ crucifixion. While there isn’t a definitive list of “three Marys,” tradition often groups Mary Magdalene, Mary the mother of James and Joses (also called Mary of Clopas), and Mary the mother of Jesus together. Mary Magdalene is consistently depicted as a witness to the crucifixion and the subsequent discovery of the empty tomb. The other two Marys are also mentioned in the Gospels as present at the crucifixion and burial, although different Gospels list slightly varying groups of women. This grouping likely stems from efforts to reconcile the slightly different accounts in the Gospels and the prominence of Mary Magdalene in the resurrection narratives.
The presence of these women at the cross and the empty tomb holds theological significance in various Christian traditions. Their witness to these events underscores the importance of women as disciples and their roles in bearing witness to pivotal moments in Jesus’ life, death, and resurrection. Their faithfulness amidst the fear and uncertainty surrounding the crucifixion serves as an example of unwavering devotion. Furthermore, their presence at the tomb and their subsequent roles in announcing the resurrection contribute to the historical narratives of these foundational events in Christianity.
